Does God Laugh?

Now everyone will agree the Bible is a serious book.  It deals with life and death issues and with what happens to us after our life ends.  But is God always serious?  Does God laugh?  If we are made in the image of God, then he must.  So why do we not see more humor in the Bible?

I first thought of this topic while reading, of all the places I least expected to find humor in the Bible, the book of Job.  Job, in a rebuke to his friends” states:

“No doubt you are the people, and wisdom will die with you.” (Job 12:2 ESV)

When I read the above passage I laughed and thought:  What a class act and what a well-deserved put down of his friends’ mistaken view of what had happened to Job.  And Job had the presence of mind to say this in the midst of terrible suffering.

If we can find humor in the book of job, where else in the Bible are there examples of humor?

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Calling All the Shots

Robert L. Dabney, a pastor and soldier during the Civil War, preached that God directed
“every shot and shell and bullet” of that war. [1]  Now I understand the Bible teaches God is sovereign; that God controls what happens on our world but does this mean God controls the course of every bullet in every war?  Does that mean God controls the movement of every molecule of air?

The problem with God controlling everything on our world is that the Bible also teaches we have free will.  There are more than 600 verses in the Bible in which God commands us to take some action. [2]  If God controls all events on our world, then we humans have  no control over events in our world, including the events of our own personal lives.  So why would God command us to do something we cannot do?

What we Christians must do is to recognize the Bible teaches both that God is sovereign and that we humans have free will.  Our theology must reconcile both, not select one position or the other.

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[1]  Marvin Olasky, “Stagger and recover”, World Magazine, April 11, 2020, p. 72.

[2]   Erasmus-Luther.  Ernst F. Winter, Translator and editor.  Discourse on Free Will.  New York: Frederick Ungar Publishing Co., Inc., p. 59.

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Seeing But Not Seeing

A lot of years ago, a commercial airliner with a full load of passengers was poised for takeoff.  There were three pilots aboard this aircraft and they had completed their pre takeoff checklist.  Everything looked fine but as the pilot started their takeoff run, a warning horn sounded that told them of a problem.  They aborted the takeoff, returned to the start of the runway, and ran through their checklist again.  As before, everything checked out and they began the takeoff only to be greeted with the warning horn again.  Again they aborted the takeoff and returned to the start of the runway.  Again they checked all their instruments and all were where they should be.  Evidently, they concluded, the warning horn must have a problem so the captain instructed one of the pilots to pull the circuit breaker for the warning horn.  On the third attempt, the aircraft had about reached takeoff speed when the first officer noticed the flaps where set to two degrees when it should have been 5 degrees and yelled for the captain to abort the takeoff which he did, just barely in time.

The question the crew asked themselves as they taxied back to the start of the runway was:  How could all three pilots misread the flap gauge three times?  Evidently, they concluded, they had expected to see a five degree setting and so that is what they saw. [1]

I had a similar experience in regards to what the Bible says about salvation.  All my life I was taught that salvation is only through belief in Jesus and his death for our sins.  But what about the over 70 verses in the Bible that talk about salvation through means other than belief in Jesus?  Evidently I expected to see only verses that supported the belief I was taught and so ignored the others.

What about you?

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[1]   Barry Schiff, “Rabbits on the runway”, AOPA Pilot, March 2020, p. 20.

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Earning Our Salvation

Protestant doctrine is firm in the belief that no action is required for our salvation.  If we could do something, that might mean we earn our salvation and the Bible is very clear we cannot earn our salvation.  That is why Jesus came to this earth to die for our sins—we could not do it ourselves.

Also, there is no particular action that we can take to be saved.  What action is acceptable to God is different depending upon the person and their situation.  C. S. Lewis gives us an example.

When a man who has been perverted from his youth and taught that cruelty is the right thing, does some tiny little kindness, or refrains from some cruelty he might have committed, and thereby, perhaps, risks being sneered at by his companions, he may, in God’s eyes, be doing more than you and I would do if we gave up life itself for a friend.

It is as well to put this the other way round.  Some of us who seem quite nice people may, in fact, have made so little use of a good heredity and a good upbringing that we are really worse than those whom we regard as fiends. . .God does not judge [a man] on the raw material at all, but on what he has done with it. [1]

In this blog we have demonstrated that belief in Jesus and his death for our sin will not in itself give us salvation.  See last week’s blog for an example and look at the “What the Bible Says about Salvation” tab on this blog.   So if our action and belief will not in themselves give us salvation, what must we do to be saved?

All the above reasons are why in this blog we maintain that salvation is the renovation of our soul.  God’s main concern is the type of person we are and are becoming.  Beliefs and conduct are only tools that we have used to become the person we are.  We need to use these tools to become more like God.

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[1]   C. S. Lewis, Mere Christianity, New York:  The Macmillan Company, 1952, p. 71.

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Customer Service

Sometime ago, we had a contractor do some work on our house.  The work was not done to our satisfaction and so we called the contractor to have the situation resolved.  On the phone, the contractor acknowledged our problem, agreed it needed to be fixed, and resolved to correct it.  However, each time we called the contractor, they always had some excuse as to why they could not resolve the problem.  But also each time we called they resolved to fix the problem as soon as possible.

So let me ask you:  This contractor said all the right words.  They said they recognized we had a legitimate problem and they stated they would resolve the problem.   So do you think the contractor fulfilled their obligation?  What do you think of their customer service?  Most likely, your answer will be negative.  Why?  Because all the contractor did was talk and did not actually resolve the problem.

If this is our answer, then why do we think God is different?  Our doctrine of salvation says all we need to do to be saved is to believe; all we need to do is to say some words in a prayer to God.  No action is required on our part.  And as we have shown in this blog, this is not what the Bible teaches.

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What God Requires

Many of the other major and minor prophets in the Old Testament agreed with admonishment of Amos that we noted in the last blog:  God is not interested in sacrifices but “let justice roll on like a river, righteousness like a never-failing stream.”

1 Samuel 15:22, Proverbs 21:3, Jeremiah 6:19-20, Jeremiah 7:21-26, Jeremiah 14:11-12, Hosea 6:6, Micah 6:6-8, and Malachi 2:11-14 all state that God prefers obedience to sacrifices.  These passages leave no misunderstanding of what is important to God: right actions.  Right actions were more important to God than the sacrifices which were established by God for the forgiveness of sins and which Christians teach foreshadowed Christ’s death and shedding of his blood for our sins. [1]

Micah amplifies this concept when he tells us no matter how much we sacrifice to God, no matter what the value is of the sacrifice we offer, sacrifice is not what God wants.

“With what shall I come before the Lord, and bow myself before God on high?

Shall I come before him with burnt offerings, with calves a year old?

Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil?

Shall I give my firstborn for my transgression, the fruit of my body for the sin of my   soul?”

He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”   (Micah 6:6-8 ESV)

So why do our doctrinal statements only include belief in Jesus and the death for our sins as the only way of salvation and not address our actions.  Does not James say:  “So also faith by itself, if it does not have works, is dead.”  (James 2:17 ESV)

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[1]   See my book:  The Renovation of Our Soul, pp. 66-67.

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Amos

In the last blog, I mentioned my preference for Habakkuk among all the “minor” prophets.  Second in my preference is Amos.   Why?  Because he was not a prophet or the son of a prophet.  He lived in a small town southeast of Bethlehem.  He was a shepherd and a dresser of fig trees.  He was a contemporary of Isaiah and Hosea.  He made allusions to nature but also his writing indicates he was a student of the law.

And then he had a way with words as the passage quoted below demonstrates:

 “I hate, I despise your religious feasts; I cannot stand your assemblies.

Even though you bring me burnt offerings and grain offerings, I will not accept them.

Though you bring choice fellowship offerings, I will have no regard for them.

Away with the noise of your songs!  I will not listen to the music of your harps.

But let justice roll on like a river, righteousness like a never-failing stream!

(Amos 5:21-24 NIV)

There is no record that Israel, to whom he ministered, heeded his advice.  So was he a failure?  Not as long as we heed his advice and “let justice roll on like a river, righteousness like a never-failing stream.”

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Minor Prophets

A prophet is one who speaks for God.  So I am a little perplexed why some have divided the Old Testament prophets into major and minor prophet.  All of God’s words to us are important, not just those words spoken by well-known personages who wrote or spoke a lot, or who were more connected in their society.  But like most Christians, I am much more familiar with Elijah, Elisha, Isaiah, and Jeremiah than with Zephaniah, Haggai, Zechariah, or Malachi.

The pastor of our church recently brought our attention to Habakkuk.  After rereading the “minor” prophets again, I guess I am partial to Habakkuk because he asks questions of God.

Lord, how long shall I cry for help, and you will not hear?

Or cry to you Violence!” and you will not save?

Why do you make me see iniquity, and why do you idly look at wrong?

Destruction and violence are before me; strife and contention arise.

So the law is paralyzed, and justice never goes forth.

For the wicked surround the righteous; so justice goes forth perverted.  (Habakkuk 1:2-4 ESV)

Habakkuk’s question is as valid today as when it was written.  I know God’s answer to Habakkuk is that he is in control of everything that goes on in our world but that knowledge does not explain to us why God allows all this suffering on earth to continue.  If he has some plan, he does not explain what that plan is.  Or does he?  As we have stated in this blog, God’s plan for us is to renovate our soul so it becomes like God.  Is not that worth all the suffering we face?

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. (Romans 8:18-19 ESV)

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Prayer As a Last Resort

In commenting on the recent accidents of the Boeing 737 Max, one expert cited the poor airmanship of the pilots involved.  “He showed how all four pilots failed to cope appropriately—one of them, in fact, turning to prayer as a last, and futile, resort.” [1]

Christians often cite answered prayer as a reason to believe in the reality of God and his involvement in our lives.  Well, here is one documented case of God not answering prayer.  Why did he not?

In another aviation incident, a pilot was flying a twin engine aircraft when one of the propeller blades broke loose and became lodged in the nose of the aircraft.  There is no record of the pilot praying.  When the pilot safely landed the aircraft he inspected the nose of his aircraft.  What he found was the propeller blade had lodged one inch away from a fully charged oxygen bottle. [2]

Why was the one plane spared and not the others with their load of passengers?

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[1]   Peter Garrison, “Trouble to the Max”, Flying, January/February 2020, p. 85.

[2]   John Jackson, “A Bump in the Night”, Flying, July 2019,  pp. 20-23.

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Thinking and Doing

Larry P.  Arnn, the president of Hillsdale College, has stated that the purpose of education is to educate the whole human being.  This education involves more than acquiring knowledge.  “Humans not only think, but also do.  Their doing and their thinking work together to form their characters.” [1]

Then why does our Christian theology, particularly our doctrine of salvation, just discusses our thinking, our beliefs.  No mention is made of “our doing” as an essential element of our salvation.  The problem is that the Bible teaches our actions are essential.  Just look at the tab on this blog labeled “What the Bible Says about Salvation”.  So why do we ignore this aspect of our salvation?

Are our beliefs the only part of our being that God wants to save?  Or does he want to save our entire person, our character, our soul?

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[1]   Larry P.  Arnn, “Four Pillars:  Educating for America”, Imprimis, Volume 48, Number 12, December 2019, p. 2.

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