Humility

In his first chapter, Fénelon (whom we have discussed in previous blogs) talks about the importance of humility in the Christian life. [1]  As Jesus said:

And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.  Whoever humbles himself like this child is the greatest in the kingdom of heaven.  (Matthew 18:2-4 ESV)

Why is humility so important that we will not enter haven without it?  It is because we are finite.  In this scientific and technological age, we think highly of ourselves and our accomplishments.  However, any observant person should recognize how much we do not know.  A nobleman in the court of the Anglo-Saxon king Edwin compared the human condition to the flight of a sparrow through the king’s hall in winter—from darkness to darkness. [2]  Unless we recognize that fact and develop a learning spirit, we will make bad decisions here on earth and will not do what it takes to gain heaven.

Even people before Jesus’ time knew this.  When the Oracle of Delphi stated Socrates was the wisest man alive, Socrates spent his time quizzing the wise men of Athens to determine if this was true.  His conclusion was the the only reason it was true was because Socrates knew how ignorant he was while the other wise men of Athens did not. [3] 

Many Christians seem to be like most of the wise men of Athens in their inability to recognize the implications of the fact that we are finite.  Otherwise, they would address how that impacts Christianity and I see very few that do.  In my book, The Renovation of Our Soul, and in this blog we attempt to start such a discussion.

“. . .what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”  (Micah 6:8 ESV)

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[1]   Fénelon.  Let Go.  New Kensington, PA:  Whitaker House, 1973, p. 11.

[2]   Richard Fletcher, The Barbarian Conversion, New York: Henry Holt and Company, 1997, p. 5.

[3]   Edith Hamilton  and Huntington Cairns.  Collected Dialogues of Plato. Princeton,  New Jersey:  Princeton University Press, 1961, pp. 7-9.

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Treatise of the Faith

What does Christianity teach that we must do to be saved and go to heaven when we die?  The doctrinal statement of the Free Will Baptist church states that repentance, faith, and believing in Christ are necessary. [1]

But the Free Will Baptist also state that salvation is not certain if one’s actions do not conform to God’s standard.  At the end of time, we will be judged on the basis of what we have done, either good or evil and this judgment determines whether we go to heaven or hell. [2]

Both statements (the Free Will Baptists call them Chapters) accurately quote the Bible but there is an apparent contradiction.  One Chapter says salvation is to be by faith in Jesus but other Chapter says the ultimate judgment of our eternal fate will be based on what we have done.  Other Christian denominations have similar statements.

This blog and my book, The Renovation of Our Soul, have long noted this contradiction within the Christian doctrine of salvation.  What is curious is that few are interested in discussing it.

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[1]   A Treatise of the Faith and Practices of the National Association of Free Will Baptists, Inc.  Nashville, TN:  The Executive Office NAFWB, Inc., 2016,  Chapter IX, Repentance, Chapter X – Faith.

[2]   Ibid., (Chapter XIII – Perseverance of the Saints, Chapter XXI – The Resurrection, and Chapter XXII – The Judgment and Retribution.

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Our Actions

I heard a sermon recently on the following passage in Revelation.

Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them.  And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.  And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.  (Revelation 20:11-13 ESV)

Twice this passage mentions we will be judged after we die based upon what we “had done”.  Nothing is said about our beliefs.  Yet the sermon mentioned nothing about the  importance of our actions in spite of the fact that that Jesus, when he was on earth, said the same.

In Matthew 16:27, Jesus says that when he comes back to earth, he will reward “each person according to what he has done”.  Perhaps the best-known passage is Matthew 25:31-46 where Jesus talks about the nations gathered before him for judgment.  And how will we be judged?  It is whether we gave the hungry food to eat, the thirsty something to drink, those needing a place to stay a room in our houses, clothing to those who needed it, and visited the sick and incarcerated.  In giving these examples, Jesus is very specific about what God requires of us and what determines whether we spend eternity with him or receive eternal punishment.

So why do we not teach and preach as Jesus did?

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The Best Teacher

At times I have wondered what guided the early Christians before the New Testament was formed.  Not all the early Christians had access to an apostle or someone who had spent any length of time around Jesus.

An example is the story of Philip and the Ethiopian eunuch.  The Ethiopian eunuch had the Old Testament, but he had at most a few hours of instruction about Jesus under Philip (Acts 8:26-40).  When he had questions, how did he resolve them?

Today we have access to the New Testament and to thousands of books about the life of Jesus.  We also have hundreds of different denominations that give us an organized system of beliefs about Christianity but how do we know which version to believe?

Fénelon, an archbishop in France in the 17th century, gives us an answer.

“God can teach more than then even the most experienced Christians know.  He can teach you better than all the books that the world has ever seen.” [1]

Fénelon is just echoing what the apostle John tells us.  “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” (John 14:26 ESV).

“But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything—and is true and is no lie, just as it has taught you—abide in him.”  (1 John 2:27 ESV).

The question is whether we will recognize when the Holy Spirit is talking to us and whether we will put into practice what the Holy Spirit teaches.

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[1]   Fénelon.  Let Go.  New Kensington, PA:  Whitaker House, 1973, p. 23.

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Talking vs. Doing

A great deal of emphasis of our Christian faith is to have the correct doctrine and we should.  However, as we have repeatedly stated in this blog, salvation is more than just a belief system, it is action.  In chapter 16 of my book, The Renovation of Our Soul, we quote several Christian leaders throughout the centuries since the time of Christ who express similar ideas.

In the last blog, we introduced Fénelon, an archbishop in France in the 17th century, and he expresses the same idea.

“Oh, how we deceive ourselves when we suppose that we are growing in grace because our vain curiosity is being gratified by the enlightenment of our intellect.” [1]

“Our great aim should be . . .to devote ourselves to living.  Let’s learn to talk less and do more without caring whether anyone sees us or not.” [2]

“You already have more knowledge than you can use.  You would do better to put into practice what you already know.” [3]

So let us follow Fénelon’s advice and practice what we claim to believe.

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[1]   Fénelon.  Let Go.  New Kensington, PA:  Whitaker House, 1973, p. 23.

[2]   Fénelon.  pp. 22-23.

[2]   Fénelon.  p. 23.

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Let Go and Let God

A friend of mine gave me the book, Let Go by Fénelon.  My initial reaction was that I really did not want to read it but when I saw it was written by an archbishop in France in the 17th century, my interest level changed.

My hesitation to read this book was because I have heard the expression “Let go and let God” used as an excuse for Christians to evade their responsibility.  While the Bible does teach God is sovereign and controls all events on our world, it also teaches we have free will and can change our world through the actions we take.

We Christians seem to have a problem with seemingly conflicting ideas in the Bible.  We go to one extreme or the other while not doing the hard work of reconciling what the Bible teaches.

We addressed one such Biblical conflict in my first book, The Renovation of Our Soul.  There we examined the several different ways the Bible said we could be saved.  If you don’t want to purchase my book, my blog of March 17, 2011 (yes, this blog is that old) gives several Biblical passages that illustrates this point and will start your research.

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[1]   Fénelon.  Let Go.  New Kensington, PA:  Whitaker House, 1973.

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Fruit of the Spirit

By this my Father is glorified, that you bear much fruit and so prove to be my disciples. (John 15:8 ESV)

Bruce Wilkinson states in his book that he once interpreted, as many of us have, the above passage in John as saying we must evangelize, convert others to Christianity, if we are to please God.  However, Wilkinson has determined the Bible uses the terms “fruit” and “good works” interchangeably.  While evangelism is part of our good works it is only a part. [1]

The Bible states the type of fruit we bear indicates the type of person we are, what we are like in our soul.  A healthy vine produces good fruit and a diseased vine produces bad fruit (Matthew 17:7).  And then there is that verse from Galatians which clearly states that the fruit of the Spirit is:

. . .love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. (Galatians 5:22-23 ESV)

As we have consistently stated in this blog, salvation of more than a belief system.  It is God working with us to change our soul so he produces the “fruit of the Spirit” in our lives.  Our evangelism is simply telling others, as we travel about the world, what God has done for us (Matthew 28:19).

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[1]   Bruce Wilkinson.  Secrets of the Vine.  Colorado Springs, CO:  Multnomah Books, 2001, pp. 20-21.

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Idle Hands

“Idle hands are the devil’s workshop” is an old saying of which we all are familiar.  Some think it is based upon Proverbs 16:27-29 although most translations would not render that meaning.  It has been a familiar saying for centuries because it has an element of truth.

A character in Charles Dickens’ novel David Copperfield, Mr. Wickfield, has a different view of this saying

Satan finds some mischief still, for busy hand to do.  The busy people achieve their full share of mischief in the world, you may rely on it.  What have people been about, who have been the busiest in getting money, and in getting power, this century or two?  No mischief? [1]

Regardless of our station in life, the Bible has our tendencies pegged.  “The heart is deceitful above all things, and desperately sick; who can understand it?  (Jeremiah 17:9 ESV).

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[1]   Charles Dickens.  David Copperfield.  Kindle Edition, chapter 16, Loc 3928.

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Lady Be Good

Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.

For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them. (Ecclesiastes 9:11-12 ESV)

The truth of the above statement by Solomon is illustrated by the story of the WWII B-24 bomber Lady Be Good.  Lady Be Good and her crew went on their first bombing run to the coast of Italy from their base in Libya in north Africa.  On their way back, they became disoriented, thought they had encountered a head wind which would put them over the Mediterranean Sea when actually they were flying into the Sahara Desert.   Running out of fuel, they bailed out when they were 440 miles from their home base.  Lacking good maps of that area and not knowing precisely where they were, they started to walk north.  Having little food and water, they made less than 100 miles toward their goal before they succumbed to the desert. [1]

What did the crew of Lady Be Good do to deserve such a fate?  Did God ordain that they perish in this manner?  Or does the day we die and how we die depend upon “time and chance”?  They were caught up in a war they did not start.  They were very inexperienced with the aircraft they were flying and with the territory in which they were flying.  And it cost them their lives.

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[1]   Dennis E. McClendon.  The Lady Be Good.  Blue Ridge Summit, PA:  TAB/AERO Books, Inc., 1962.

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The thousand-mile war is a war most have not heard of but it was of crucial importance to the US winning World War II in the Pacific.  This was the war that was waged in Alaska and the Aleutian Islands.

When Dolittle’s raiders bombed Japan, the Japanese did not know they had launched from an aircraft carrier.  The Japanese thought they had launched from a land base in the Aleutian Islands.  So the Japanese had to divert some of their forces from the south Pacific to protect their northern islands.  The US was building air bases in the Aleutians to carry out bombing raids on Japan so the Japanese concern was prudent.

The Japanese had an offensive as well as defensive reason for establishing bases in the Aleutians–they would have had the ability to bomb the defense industries on the west coast.  The Japanese did capture and set up bases on two of the Aleutians—Attu and Kiska. The only US territory the Japanese ever captured but they never did launch any air raids on the continental US.

The weather was a huge factor with the cold, rain, clouds, fog, ice, and wind inflicting as much damage on both the Japanese and US armies and navies as the combatants inflicted on each other.  [1]

So why did this particular aspect of WWII interest me?  At the very tail end of WWII, my dad, Elbert, (who just celebrated his 96th birthday this past week) served on the Aleutian island of Adak.  The fighting was long gone by the time my dad reached Adak except for the battle with the weather.

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[1]   Brian Garfield.  The Thousand-Mile War.  New York:  Ballantine Books, 1969.

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