Yazidism

Yazidism is a religion of which most of us have never heard.  I only heard of them while reading Nadia Murad’s tragic account of her slavery at the hands of ISIS.  Now most Christians would have problems with Yazidism because of some their beliefs, such as reincarnation, but in other ways they have a more accurate concept of what God requires of us.

God doesn’t judge Yazidis based on how often we pray or go on pilgrimages.  We don’t have to build elaborate cathedrals or attend years of religious schooling in order to be a god Yazidi.  Rituals, like baptism, are performed only when the family has enough money or time to make the trip.

Our faith is in our actions.  We welcome strangers into our homes, give money and food to those who have none, and sit with the body of a loved one before burial.  Even being a good student or kind to your spouse is an act equal to prayer. [1]

This concept of what God requires of us is remarkably similar to what Jesus taught when he described how he will judge the nations of the world when he returns (see Matthew 25:31-46).  His judgment will not be based upon our beliefs but on the actions we take to help those in need.

Does this not illustrate that God gives at least a little light to all the peoples of the world, even those who have not heard of Christ (John 16:7-11)?

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[1]   Nadia Murad with Jenna Krajeski.  The Last Girl.  New York:  Tim Duggan Books, 2017, p. 115.

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It has been some time since I posted this aspect of the  Christmas story but I think it bears repeating.

Tradition tells us Jesus was born in a stable.  Just look at all the nativity scenes.  I thought the same until a few years ago.  That was when David Searcy, my stepbrother who has been a missionary in Indonesia for many years, sent me an email that sheds a different light on this aspect of the Christmas story.  What follows is an edited version of his email.

Jesus was not born in a stable and there are at least three reasons why he was not.

First, in the Orient there is a huge tradition of hospitality, particularly for anyone with family connections.  From David’s experience in Indonesia, even today whenever someone visits another village, the first question is:  “Who are we related to in this village?”  Then the visitors will go stay with those relatives.  People track “relations” much further back than we do in the western world.  They generally go back 4-5 generations.

So when Joseph and Mary went to Bethlehem, they did not go to a commercial inn. That would be insulting to the family.  They went to a family connection because they were the decedents of David and in the city of David, a city full of their blood relatives – on both sides.

Second, Jesus’ birth in a stable is never mentioned in the Bible.  What is mentioned is the fact that Jesus was laid in a manger – a feed trough for a donkey or cow.  This fact is repeated three times in Luke chapter 2 verses 7, 12 and 16.  People take the fact that Jesus was placed in a manger (which we generally believe would only be found in a stable) and that there was no room in the inn and conclude Jesus was born in a stable.  As Luke 2:4 says:  “And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn”.

Now the English Standard Versison, when referring to the word translated as the “inn”, states that another translation could be “guest room”.  The Bible in Basic English translates “inn” as the “house”.  Young’s Literal Translation translates “inn” as “guest chamber”.  Most of the other translations use the word “inn”.

Third, there is evidence that houses at that time were laid out a bit differently than we think of them now.  Think of a house in a long rectangle.   On one end of the house were the sleeping rooms.  One of these rooms was called the “inn or guest chamber”.  This room was a special guest room for all the visiting family members. Hospitality was so important they had a special room.   Then the middle part of the rectangle was a combination kitchen, dining room, work room, family room etc.  This was the room where the main activities of the household took place.  This was a busy place with kids, mom and dad, aunts and uncles, grandparents and various animals all together in one household.   There was an open fireplace with smoke, soot, firewood, water jars and lots of other litter from – food prep, wood working, basket weaving, cloth weaving etc.  It is most likely some of the family members actually also slept in this room.

This “kitchen” area was connected to the third section of the house–a stable.   This is where the family donkey, cow, chickens and other animals were brought in at night for safe keeping.  Between the kitchen and stable there would most likely be a barrier but not always a solid wall, and it is logical to think of that barrier as also being the manger, a feed box for the animals.  Remember the people in Europe also did something similar – cows downstairs and people on the second story for heat and economy of work.

So Mary and Joseph arrive in a Bethlehem crowded with tired disgruntled people forced to come sign up for the tax rolls.  Every household was full of relatives near and distant.  Mary and Joseph were of the younger generation so did not get the better accommodations – the “inn” or guest room.  It was full of older more deserving relatives.   Mary and Joseph were billeted in the “kitchen” with all the younger cousins and other less prestigious crowd.  It was a full house and everybody was enjoying catching up on the family gossip.  A very pregnant and very tired Mary was quietly resting in a corner – content to finally be still and dry and in the company of “family”.

Given the crowded house, where did they place Jesus when he was born?  Well, here was this empty feed box, a manger.  Some fresh hay was found in the stable and the baby was placed on this bed of hay.  A curious arrangement that the ladies in Bethlehem most likely laughed about for years to come.

I think the picture we have of Mary and Joseph alone in a stable is not culturally correct.  They were in a house full of Oriental people with a strong sense of family and hospitality.  The manger was one of necessity because the house was so full.   It was indeed a lowly circumstance but I would not think that it was lonely.

But knowing exactly where Jesus was born is not a major issue at Christmas.  The major story is the fact that he came to our world to save us from our sins.  However, this topic of where he was born would make for an interesting discussion around the Christmas dinner table—for some a welcomed break from all the talk about football.

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Does God Care?

A writer for an aviation themed magazine accompanied a mission trip to Mexico.  The purpose of the trip was to address medical needs of a population of migrant farm workers.  The writer claimed to be a Christian but stated she did not have the faith and belief in Jesus like the people who regularly went on this mission trip.  The reason for her doubt was because she had a hard time believing in a God who really cares in the midst of all the need and suffering she observed. [1]

This writer’s question is why it is essential we Christians have a clear understanding of God’s involvement in our world.  Christians believe that God controls events on this earth and give credit to God when good things happen to them.  However, that also makes God responsible for all the suffering and evil in our world.  How can a loving and just God permit all the evil and suffering that occurs in our world?

So how do we resolve this contradiction?

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[1]   Julie Summers Watker.  “A purpose to be a pilot”, AOPA  Pilot, December 2019, p. 65.

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Christian Art

Devin Chaulk who was a drummer for the band Haste the Day poses an interesting question:  Why do many Christians expect bands that have Christian members to have a Christian message in their songs?  In other vocations of life “No one is a Christian electrical engineer or a Christian race car driver.”  Other bands have, noted a similar attitude by Christian audiences.  Christians do not like bands who “express doubt or sin, or that fail to explicitly name and explain the gospel”. [1]

The above questions ask:  How should Christianity impact our vocation?  Do Christian electrical engineers need to witness to all their customers?  Do Christian race car drivers need to put “John 3:16” prominently on their race car?  What does Christianity have to do with electrical engineering?  What does Christianity have to do with racing cars?

What Christianity should do is to have an impact on the person who is an electrical engineer, race car driver, or artist.  And that person will then have an impact on the world.

“You are the light of the world. A city set on a hill cannot be hidden.  Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.   In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”  (Matthew 5:14-16 ESV)

Artists who are Christians should be able to “just make art” [2]  If Christianity has truly made an impact on their lives, their art will reflect that.

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[1]   Emily Belz.  “Way too Punk”.   World Magazine, June 29, 2019, p. 72.

[2]   Ibid., p. 72.

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The Truth

The movie Chernobyl is about the nuclear disaster at a power plant in Ukraine in 1986.  The cause of this disaster was a combination of poor decisions made at the power plant during a test and governmental officials hiding defects in the design of the plant.  At the end of the movie, the head scientist states that the scientists were so focused on finding the truth of the cause of this disaster that they failed to consider how few actually wanted to know the truth. Everyone was more interested in protecting their job and reputation than they were in finding the root cause of the disaster. [1]

This seems to be part of the human condition.  We see it all the time in government, business, and every other of our lives.  People are more interested in their own advancement than they are in what is right or true.

We even see it in religion.  In this blog and in my book, The Renovation of Our Soul, I document over 70 verses in the Bible which teach salvation is through means other than belief in Jesus and his death for our sins.  But the Christian community has, by in large, ignored those verses.  If they do, are they not ignoring the truth as expressed in the Bible?  Do they really what to know the truth of what the Bible teaches?

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[1]   Johan Renck, Director.  Chernobyl.  With Jared Harris, Stellan Skarsgård, and Emily Watson.  HBO Pictures, 2019.

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Fate

It was June in 1943 when a B-17 bomber left the west coast of the United States headed to the war in Europe.  Night fell shortly after they took off and they disappeared into that night.  A search in the following days revealed nothing about what happened to them.  It was not until two years later when a couple of cowboys reported a downed aircraft that their fate was revealed.

The B-17 had crashed on the top of a ridge with the tail section on the west side of the ridge and the cockpit and engines on the east side.  If it had been only 50 feet higher or just a couple hundred yards to the right, they would have cleared the ridge. [1]

Now I have heard many accounts of Christians who just barely escaped death or serious injury and they gave the credit to God.  So if God is responsible for these fortuitous escapes, is he also responsible for this crash of the B-17?  Could not God have prompted the pilot to increase his altitude or alter his heading?  Or is the author of Ecclesiastes right?

“Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.” (Ecclesiastes 9:11 ESV)

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[1]   Jeff Skiles.  “Bomber Mountain”, Sport Aviation, March 2016, pp. 36-38.

 

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Justifying Our Prejudices

Recently I was reading about the death of Nuon Chea, one of the Khmer Rouge leaders of Cambodia in the 1970’s.  The article stated that Nuon Chea never admitted his guilt in the deaths of 1.7 million Cambodians.   In an interview with the Associated Press, he stated he and his fellow leaders were not bad people even though they were convicted of genocide and crimes against humanity by a UN backed tribunal.  He did admit mistakes were made but he excused those mistakes because they were just trying to improve the condition of the people of his country. [1]

At first, I was incensed that up to his dying day Nuon Chea would maintain his innocence in this genocide.  However, the more I thought about it, the more I reconsidered my initial feelings.  There are people in this world who so convinced their ideas about how a country or even an organization should be run that they believe the ends in which they so fervently believe will justify any means.  The Inquisition is another example.   The people of that atrocity had only the welfare of the people they tortured in mind—the eternal salvation of their soul.

What the above types of people fail to realize is that they are not infallible and neither are their ideas.  It takes a considerable amount of hubris to believe their ideas are valid for millions of others.  They also fail to accept the fact that we all have free will.  Using force to persuade another person to violate their principles is morally wrong.  If you cannot through argument persuade someone of the validity of your ideas, then maybe you should reconsider your ideas or come to the realization that diversity of ideas is as noble a goal as all the other areas in which we seek diversity.

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[1]   Associated Press.  “Khmer Rouge ideologue Nuon Chea dies at 93”.  Tulsa World, August 5, 2019, p. A8.

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Ways of Thinking

Andrée Sen Peterson aptly describes the bankruptcy of modern thought.

Truth is subjective—but my view is right and yours is wrong.   Values are impossible—but fight racism and sexism.  America is evil—but it’s unjust to keep anyone out.   Technology is ruinous—but it’s not fair that poorer people in the world don’t have it.  Tolerance is good—but Christianity is intolerable. [1]

While it should be obvious such ways of thinking are irrational and flawed, are not we Christians guilty of the same?  We acknowledge that God made us finite but we believe our theology is infallible and everyone who disagrees with us is wrong.  We demand that others “walk the talk” in their personal and public lives. [2]  However, we maintain that God has a different standard—all he requires of us to be saved is to believe in Jesus’ death for our sins.  God does not consider our actions to be essential for our salvation.

Before we Christians criticize the world’s ways of thinking, should we not first examine our own?

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[1]  Andrée Sen Peterson.  “Off to college”, World Magazine.  August 17, 2019, p. 63.

]2]   Mindy Belz.  “Walk the talk”, World Magazine.  August 17, 2019, p. 30.

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Christ-Like Behavior?

We have been talking about Christian unity.  A look at history shows that the various branches of Christianity have been fighting each other for centuries.  In the 2nd and 3rd centuries, Christians argued over the question of whether Jesus was God or man or both.  In their attempts to win the argument for their position, they persecuted those who disagreed with them including resorting to mob violence (a 2nd century Antifa) to impose their will on the other.  They excommunicated each other and used the power of the state (when possible) to coerce the other side.  “As contemporary historian Ammianus said, ‘no wild beasts are such enemies to mankind as are most Christians in their deadly hatred of one another’”. [1]  In the centuries since then, we have dialed back the violence but we still consider the various other versions of Christianity to be heretical and do not treat them as our brothers and sisters in Christ.

How can Christians claim to be Christians when they exhibit such unchristian behavior?  Does not Christ tell us to love our enemies and to pray for those who persecute us (Matthew  5:44)?  If we are to treat our enemies this way, how much more civilly should we treat our fellow Christians.

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[1]  Richard E. Rubenstein.  When Jesus Became God.  Orlando:  Harcourt, Inc., 1999, p. 194.  Kindle edition, Loc. 2937.

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An Annual Gathering

A couple of months ago, I wrote about AirVenture which is an annual gathering of pilots from all over the world.  At this  gathering, there are pilots who build their own aircraft, pilots who fly seaplanes, pilots who fly tail draggers, pilots who fly commercially, pilots who just fly for fun, military pilots, astronauts, pilots who fly biplanes, pilots who fly airplanes built decades ago, pilots who fly the latest and greatest, helicopter  pilots, pilots who fly ultralight aircraft, pilots who fly balloons, pilots who fly acrobatics in their planes, pilots who fly supersonic aircraft, pilots who compete to see who can land and take off in the shortest space, and pilots of a myriad of other aircraft.

All the pilots mentioned above meet at Oshkosh every year to celebrate flying.  While they might poke some light-hearted fun at aircraft that are different from what they are currently flying, the emphasis is on celebrating all forms of flying.  Some 600,000 flying enthusiasts attended this year.

So why are we Christians not the same?  Why do we Christians, Protestants, Roman Catholics, Eastern Orthodox, and all the other Christian versions, not meet once a year to celebrate Jesus and the work he accomplished for us?  Instead we condemn our Christian brothers and sisters because we are convinced our doctrine is right and their doctrine is wrong.

So instead let us celebrate what we hold in common and not let the finer points of our theology separate us.

 

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